Konsep Zikir Menurut Hadith Bersumberkan al-Kutub al-Sittah
The Concept of Dhikr Based on Hadith in al-Kutub al-Sittah
Keywords:
Zikir, Hadith, al-Kutub al-Sittah, Islam Dhikr, Hadith, al-Kutub al-Sittah, IslamAbstract
Zikir merupakan amalan yang disyariatkan dalam Islam serta banyak disebutkan di dalam al-Quran dan Hadith Nabi Muhammad s.a.w. Peranan zikir sangat luar biasa kerana ianya boleh membersih dan menyucikan jiwa manusia serta dapat mendekatkan diri kepada Allah s.w.t. Oleh itu, untuk berzikir kepada Allah, setiap Muslim harus mengetahui konsep zikir berpandukan kepada al-Quran dan Hadith kerana ia merupakan sumber yang dijamin kesahihannya dan tidak boleh dipertikaikan. Maka, artikel ini menghuraikan konsep zikir bersumberkan hadith berkaitan zikir dalam al-Kutub al-Sittah. Fakta yang dikumpulkan daripada hadith berkaitan zikir dianalisis melalui kaedah kualitatif. Hasil menunjukkan bahawa keseluruhan hadith dalam al-Kutub al-Sittah berkaitan zikir adalah sebanyak 312 hadith (termasuk bilangan hadith berulang) iaitu 247 merupakan Hadith Sahih, 39 Hadith Daif, 16 Hadith Hasan, empat Hadith Hasan Sahih, empat Hadith Munkar dan dua Hadith Daif Jiddan. Konklusinya, konsep zikir menurut Nabi s.a.w meliputi tujuh aspek iaitu anjuran dan jenis zikir, kaedah berzikir, kadar suara, waktu, lafaz dan bilangan, tempat dan ganjaran zikir. Penemuan kajian ini boleh dijadikan rujukan berkenaan konsep zikir mengikut hadith Nabi s.a.w.
Dhikr is a practice that is prescribed in Islam and widely mentioned in the al-Quran and al-Hadith of the Prophet s.a.w. The role of dhikr is very peculiar because it can cleanse and purify the human soul and can bring human soul closer to Allah s.w.t. Every Muslim should know the concept of dhikr based on the al-Quran and al-Hadith because these two sources that are guaranteed legitimacy and cannot be disputed. This article describes the concept of dhikr according to the hadith of the Prophet s.a.w based on hadith related to dhikr in al-Kutub al-Sittah. Facts gain from this study were analyzed via quantitative and qualitative methods and results have shown that in al-Kutub al-Sittah, there were 312 hadith related to dhikr and from this total (including repeated hadith), 247 were hadith sahih, 39 were hadith daif, 16 were hadith hasan, four were hadith hasan sahih, four were hadith munkar and two were hadith daif jiddan. Conclusion, the concept of dhikr according to the Prophet s.a.w covers seven aspects namely as type, method, voice volume, timing, pronouncement, number, venue and reward of dhikr. Findings of this study can be used as a reference for dhikr’s concept according to the hadith of Prophet s.a.w.